Friday 6 August 2010

Korean Folklore Essay


Since its creation, the nation of Korea has used folklore to illuminate the history of Korea. It blends the complex history of the nation, its strong connection with nature and high value of spirituality to form models of morality for its citizens to base their actions on. In fact, the very history of Korea is based on the myth that celestial beings and inhabitants of Earth were brought together to form an ideal kingdom that became Korea. Unfortunately the true history of this nation is not nearly that ideal.

Korea was first inhabited when tribes form Central and Northern Asia stumbled onto the peninsula around 2333 B.C. From this time on the inhabitants of this land have been under constant pressure of war from other lands. After years of constant invasion the tribes living on the peninsula finally banded together to found the kingdom of Korea in the first century of A.D.

During the reign of the Silla Kingdom, around 700 A.D., cultural strides were made by building great palaces, pagoda and pleasure gardens all over the countryside. These beautiful displays of culture were so admired by surrounding nations, such as Japan, that they greatly influenced the culture of other nations as well. Korea remained quite prosperous until the 13th century when the Mongols invaded Korea and reduced all they had built to ashes. After years of occupation, the Mongol Empire eventually collapsed and the Choson dynasty began.

This peace was short lived though, and at the turn of the 16th century Japan and China had both invaded Korea. By the 17th century, the Chinese Mancho dynasty had completely taken over. After some time, Korea slowly began regaining its land and closed its self off completely to any outside influences until the early 20th century. Despite the best efforts of the Koreans, the Japanese managed to invade one more time, and continued causing trouble for Korea until the end of World War II. After the war the United States occupied the South of Korea while the USSR took over the North. Elections were held in the South of Korea to determine the fate of the country. The decision was that the South declared independence from the North, but this only lead to invasions from the North and constant battles between the two until 1953. By the end of these wars two million people were dead and the country was completely divided between the North and the South. The South bounced back and forth between a semi-democracy and a martial law until the 1980’s. The citizens disliked this constant upheaval, and began banning together in protest, causing the government to fear that a Civil War may begin. The people of South Korea demanded democratic elections, freedom of the press and the release of political prisoners. By there surprise, President Chun decided to give everything the people were asking for.

In 1998, Kim Dae-jung became the first non-conservative president in the 50-year history of South Korea’s independence. Dae-jung introduced economic and democratic reforms and also wanted to better South Koreans relations with the north. By keeping his promise in 2000, President Kim Dae-jung visited North Korea and shook the hand of the leader of the North, Kim Jong II. In October of the same year, Dae-jung was awarded the Nobel-Peace Prize.

After years of war and turmoil, Korea is finally able to focus on its rich culture and rebuild its strong agricultural lands that most Koreans depend on as a way of life. Korea’s mild climate and fertile soil makes their agriculture plentiful and has made rice their number one grain since the earliest history of the nation. Rice plays such an important role in Korean culture that it is often referenced in much for Korea’s folklore. For example, the classic tale of Two Brothers describes how two brothers attempt to better the other life by providing him with an extra bag of rice. Based on this tale, it is considered bad luck in Korea to throw out rice.

Farming is also a large part of Korean culture and has influenced many of its customs. The Koreans have kept their ritual of farming since the beginning of the empire by sowing the seeds in the Spring, taking care of the rice plants in the Summer, harvesting crops in the fall, and preserving cereals in the winter months. In most other cultures, farmers would plan their important agriculture dates around the sun’s orbit. In Korea, the position of the moon is much more important, for it marks the change of seasons and all important agriculture dates. The moon is not only used as a calendar for farming, but it is also used to illuminate the night skies.

The most festive day of the year in Korean culture is “Sol”, which is the Koreans New Years Day. What is different about this New Years celebration when compared to other cultures is that everyone becomes a year older on this day instead of one ones birthday. Korean’s would be so excited and full of anticipation the few day’s before sol that would stay awake all night to receive the New Year. This custom turned into a playful joke saying, “If you fall asleep, you will get your eyebrows turned white.”

On the morning of sol, all family members dress in their best clothes, which are called, “solbim (new clothes of sol)”, and gather at the eldest-son’s house for the ancestral ceremonies. This custom is so strong that if the eldest son lives in a far off rural area that a three day holiday if granted to allow Korean’s to reunite with there family and be able to spend time with them.

Rice cake soup called “Ttokkuk” is used for the ancestor worship ritual on New Years day. Before an altar, family members and all relatives pay homage to the deceased ancestors. After this ritual is over, they sit down and feast on the foods that were displayed during the ceremony.

Even though Sol only lasts for three days, festivals for the holiday last until “Taeborum”, which represents the first full moon of the New Year, since the moon plays such a large role in Korean belief system. Korean culture also uses the first full moon to foretell the years harvest outcome. During this period of festivities oral traditions have come about since folklore is often told during this time to depict the cultures love of nature and man and to teach important life lessons. This is also a time when custom plays a large role in the daily activities of Koreans. One of these customs is to crack nuts with your teeth, which is believed to make your teeth strong and healthy throughout the New Year. Folk games begin in the afternoon of the New Year, and go until Teaborum. Children fly kites, which is one of the most popular activities. In the last day of the celebrations, the string of the kite is cut and it disappears into the sky. The most thrilling game though is a tough-of-rope competition between all of the townspeople. This time of festivities is truly cherished by all Koreans and in 1985 Sol was considered a national legal holiday for all to celebrate their culture. Today in Korea, Sol is officially known as “Folklore Day”.

Another day that the Korean’s cherish culturally is Hansik. The word Hansik means “cold food” in Korean. This day falls on the 105th day after the solstice, which is the 5th of April. This time of the year is the beginning of spring, and the time when farmers start sowing their seeds and watering their rice patties. The custom of eating cold food on this day originated in China, but has long since become Korean culture. Today, Hansik is used to welcome the warm weather and prepare for the farming season. Like New Years, this day is also for worshiping the deceased ancestors of ones family. This happens in the morning of Hansik, and the family gathers together to visit and clean the tomb of there ancestors. This day is shared with Arbor Day, so public cemeteries are usually full and crowded with the family members planting trees and flowers around the tombs.

Another holiday that is almost as popular and perhaps more special than Sol is Ch’usok. Ch’usok means the harvest moon and it lands on the 15th day of the eighth lunar month. This day can be considered equivalent of America’s Thanksgiving. On this day, Koreans wake up early to perform their ancestral worship. The ritual starts with the family preparing food from the new crops, followed by visits to the tombs of their ancestors to again clean the tombs. The Koreans believe that the harvested crops are gifts and blessing from their ancestors, Ch’usok is the day they show their gratitude for these gifts. Many foods are prepared especially for Ch’usok. One custom that many Koreans have cherished since childhood is the making of Songp’yon with family members. Songp’yon is a crescent shaped rice cake made with many different spices for unique flavor. This holiday is usually blessed with mild weather, a bright full moon and lots of wonderful food made with the freshly harvested food with the new crops. As with cultural holidays, traditional games, music, and storytelling are combined to create a festive mood.

As you can see, while Korea has dealt with a long history of war an almost constant upheaval, it has also celebrated a rich history of enjoying life and celebrating ancestry and culture. Koreans, to this day, feel that it is necessary to relax and reflect on life and its many gifts in order to maintain sanity. Through folklore the people of Korea can be reminded of these values of reflection can apply them to life situations. All works of Korean folklore prove that there are no “accidents” in life, such as bad harvest, death of a loved one or even war. In the myths and tales weather characters survive the hardships they must endure or not is used to reflect how life is not merely accidental, but a series of lessons that can either be learned from, or that will lead to eventual lead to demise. Characters who do not remember to be appreciative of what their land and their ancestors have provided for them always find that their story ends with the ladder. By looking into the history and culture of Korea, with sad stories of war being overshadowed by widespread celebration of culture and history, it is plain to see that Koreans today still remember the lessons learned through folklore and have used them to from the rich culture they experience today.

The Great Battle of Hansan Festival Opens August 11th at Tongyeong

This historic festival commemorates Hansando Daecheop (the Great Battle of Hansan, 1592), one of the major battles won by Admiral Yi Sun-shin (1545-1598) during the Joseon Dynasty (1392-1910). Now in its 49th year, this year the Great Battle of Hansan Festival is scheduled to be held for five days from August 11th-15th at Munhwa Madang and Yi Sun-shin Park in Tongyeong-si, Gyeongsangnam-do.



On the first day of the festival, as a naval vessel docks at Tongyeong Port, a memorial ceremony will take place at Chungnyeolsa Temple (충렬사) to honor Admiral Lee Sun-shin, where the great leader’s ancestral tablet is enshrined. On the 12th, Gunjeom Ceremony, a naval parade, will be performed at Sebyeonggwan (세병관, one of the main offices of the three naval bases of the Joseon Dynasty) after which the Samdosuguntongjesa (삼도수군통제사, Three Major Naval Bases) Parade will wind along the downtown streets. On the 14th, a reenactment of the Great Battle of Hansan will take place at 18:00 off the shores of Hansando Island featuring ships shooting fire and lasers into the night sky.

A wide range of traditional performances such as Namhaean Byeolsingut, Tongyeong Tallori and Taekkyeon will be held along with other side events including ‘Making Geobukseon (Turtle Ship)’, and ‘Creating Your Own Najeonchilgi’ (mother-of-pearl craft).

*More Info

☞ Go to The Great Battle of Hansan Festival 2010
☞ Korea Travel Phone: +82-55-1330 (Korean, English, Japanese, Chines

2010 Chuncheon Puppet Festival to present 180 performances by 80 teams from home and abroad


The 2010 Chuncheon Puppet Festival is held at major theaters in Chuncheon City from August 9th to 15th. During the festival period, a wide range of puppet shows will be presented by performers from home and abroad.

Marking its 22nd anniversary this year, the festival will feature 180 puppet plays and a wide range of side events by 50 performance teams, including professional puppeteers from Germany, France, Belgium, Japan and Russia. This year, a number of special guests will be taking the stage: The Fifth Wheel from Germany performing “Cabaret On Strings” (a traditional European musical marionette comedy); Kotofei from Russia performing “Nonsense” (an animal puppet show based on a children’s poem); and Butterflies & Company from Belgium performing “Oetsie Poetsie” (a show where two performers create a variety of sounds and rhythms using everyday items such as brooms, mops and vacuum cleaners).

A range of experience events will be held during the festival period as well. Barbara Scheel, a German psychiatrist, will present a therapy session using puppets titled ‘Puppet Therapy: Communicate to Open Your Mind.’ Yu Seong-Gyun from ‘Inhyeongin’, a puppet performers association in Korea, will be giving a lecture on puppet performance titled ‘Puppet Performance, the Key to communication and understanding’. A ticket for special performances and shows by overseas teams costs 10,000won; general tickets cost 7,000won. Those booking in advance may be rendered eligible to receive a 20% discount.

<>
☞ Period: August 9th (Mon) - 15th(Sun), 2010
☞ Venue: Chuncheon Puppet Theater in Chuncheon, Chuncheon Theatre Momjit, Chuncheon Youth Center
☞ For more information: +82-33-242-8450
☞ Korea Travel Phone: +82-33-1330 (Korean, English, Japanese, Chinese)
☞ Ticket Reservation: 1544-1555 (Interpark Ticket Call Center)
☞ Performance schedule (Korean)
☞ Official website http://cocobau.cafe24.com/ (Korean)

Thursday 5 August 2010

Camp in the Korean mountains this summer


Hwayang Valley, Songnisan Mountain (Image: Korea Tourism Organization)

Hwayang Valley, Songnisan Mountain (Image: Korea Tourism Organization)


If you’re tired of the same old beaches and sand this summer, how about a camping up a mountain? Korea, 70 percent of whose land is covered with mountains, is certainly an ideal place to camp and hike. With clean air, fresh water and camping facilities conveniently maintained by the Korea National Park Service (KNPS) that is eager to bring in more visitors, what more can you ask for, for you and your family? Here are a few scenic places recommended by the national park service this summer.


Sogeumgang Valley in Odaesan Mountain, Gangwon-do (Gangwon Province), is often referred to as a miniature Geumgangsan Mountain (its name actually means that), one of the most scenic mountains in the country. Boasting its own grace, it was designated as scenic spot no. 1 in Korea in 1970.

Sogeumgang, Odaesan Mountain (Photo: Yonhap News)

Sogeumgang, Odaesan Mountain (Photo: Yonhap News)


The Gucheondong Valley (30 kilometers long) in Deogyusan Mountain is famous for its clear, fresh water surrounded by numerous rocky cliffs. Once there were 14 Buddhist temples gathered there, lived in by nearly 9,000 monks in total. Whenever it was meal time, the stream in the area turned white from all the rice rinsed in the water. That was how the border for Gucheondong Valley was set – according to the flow of the rice-rinsed water. Recently the national park set up an exploration route “the Old Road of Gucheondong” (5.9 kilometers) which is excellent for eco-tourism.


The entire length of Baemsagol Valley (9 kilometers) of Jirisan Mountain is formed of fantastically shaped cliffs. At the center sit many large flat rocks known as Neoreok-bawi that can hold over 100 people and 100 or more big and small waterfalls. Thanks to the gentle slopes that make it easy to hike around, the valley has long been one of the most popular mountaineering spots in Korea.


Of the many valleys in Chiaksan Mountain, Guryeong Valley (7 kilometers) is considered the people’s favorite, due to its long, smooth path lined with lush woods that give cool shade during summer. The clean water that flows from the mountainside (1,200 meters above sea-level) forms big and small waterfalls.

Gucheondong Valley, Deogyusan Mountain (Photo: Yonhap News)

Gucheondong Valley, Deogyusan Mountain (Photo: Yonhap News)


The Hwayang Valley at Songnisan Mountain is especially rich in cool clean, water and is a perfect place to splash around for fun. Surrounded by rich forests filled with interesting bugs to watch and large, flat rocks to sit on, this is the place to go with kids.


For those living in Korea, try out the official website of the Korea National Park Service (http://english.knps.or.kr/), where you can make online reservations. To make a reservation, first click on the white ECO TOUR button on the top of the page. Then click on “National Park Reservation” where you’ll see icons linked to the available mountains in the area. Click on the “Facility Reservation” button at the top right of the icons page, and then “Shelter.” Shelter will present you with camp sites for the three mountains Seoraksan, Deogyusan and Jirisan.

Baemsagol Valley, Jirisan Mountain

Baemsagol Valley, Jirisan Mountain


If you’ve made up your mind about the mountains click “Reservation” and a window will pop up asking you to fill in your name and e-mail address. When that is completed, another page will come up with four menus – Notice, Reserving, My Reservations & Reserve Others. The Notice will provide a basic guide to reservations, Reserving will show you the vacancy status of camp sites. Since it is already the middle of the summer vacation, many of the rooms are likely to be filled up. Reserving Others is the menu that shows available spots in other mountains.

The final part of the reservation process will require you to write down your name, phone, cell phone, e-mail and the number of people, plus their ages and genders. You’re done after you complete the form and click on the “apply” button. Then confirm your status through the My Reservations Page.

Auto Camping Site

Auto Camping Site


On the day, just show up with your ID card on the spot and you and your group will be admitted to the reserved camp site. To cancel your choice, return to My Reservation and simply click the cancel button. There may be few glitches to online reservations, so for further inquiries, refer to the e-mail address and phone number shown on the website. This online reservation service is currently provided only in Korean and English.


Meanwhile, the KNPS also rents tents. The price is 5,000–8,000 won per night, depending on the size of the tent. Auto-camping (car camping) is also available in 15 places, including Naewonsa Buddhist Temple on Jirisan Mountain.

Korean restaurants around the globe


Hansik, the Korean word for Korean cuisine, is tantalizing global taste buds. Here we'd like to introduce some famous Korean restaurants around the world.

-Hong Kong


Hanareum located in Causeway Bay, Hong Kong, prepares traditional and yet modern Korean dishes. As most restaurants in Hong Kong have menus with hundreds of choices, Hanareum offers about one hundred Korean dishes including Korean hot pot (jeongol), other kinds of soups and traditional tea. Haemul topokki, stir-fried rice cakes with seafood and haemul jeongol, seafood hot pot, are the top sellers.
Hanareum 852-2877-7797

-Japan


Soseonjae in Tokyo, Japan. This is a franchise outlet of the original Soseonjae in Samcheong-dong in Seoul. They use ten-year-old fermented soy bean paste and other home-made soy sauce. In 2008, it was nominated as one of the hottest restaurants in Tokyo by a famous Japanese restaurant guide book.
Soseonjae 03-5545-6691 sosonjae.jp


-France



Woojeong in Paris. Here you can try Korean cuisine with a French touch. Customized for French people, Woojeong offers dishes that don’t necessarily require chopsticks - for example gujeolpan, a platter of nine delicacies that don’t need to be wrapped. Once every two months, it holds a class on matching wine with Korean food.
Woojeong 01-45-20-72-82


-England


Myungga in London. To satisfy Londoners’ picky taste buds, Myungga offers a very detailed menu with many different kinds of kimchi and vegetable side dishes. The restaurant makes its own red hot pepper powder and uses fresh organic vegetables brought from Germany. Pork bulgogi, napa wraps with pork (bossam) are its bestsellers.
Myungga 44-020-7734-8220 myungga.co.uk


-U.S.


Located in Midtown, New York, Bann provides traditional Korean food prepared by an American chef. Compared to the restaurants in Korea, Bann uses different amounts of soy sauce, salt and other seasonings, but sundubu-jjigae, spicy soft tofu stew, and yukgaejang, spicy beef soup, are popular like in Korea. On the wall, it displays chopsticks used by famous customers who have visited the restaurant.
Baan 212-582-4446 bannrestaurant.com
source: Korea.net

First English Baekdu Daegan guidebook published


Seoul Selection, a publisher specializing in English-language books about Korea, has this month released a comprehensive guidebook to hiking along the Baekdu Daegan ridge that stretches roughly north-south along the Korean peninsula.


New Zealanders Roger Shepherd and Andrew Douch, fully in the thrall of the Baekdu Daegan range, completed a 70-day hike along this mountainous backbone of Korea and spent the next two years writing the manuscript. A further year of editing resulted in this guidebook, which includes not only the information necessary for the journey itself, but also explains the importance and the unparalleled characteristics of this mountain chain as a hiking course.


The authors believe that the Baekdu Daegan has the same potential to develop into a popular mountain-climbing destination for international tourists like the American Appalachian mountain range.


As well as explaining its historical, cultural and ecological importance, the 452-page “Baekdu Daegan Trail: Hiking Korea’s Mountain Spine” will arouse the interest of non-Korean readers with its more than 200 photos of fascinating religious site scattered here and there along the trail and lookouts boasting stunning views.


Meticulous research for a trouble-free hike

This book divides the 735km-long stretch of mountain range from Mount Jirisan’s Cheonwangbong Peak to Hyangnobong Peak in Gangwon-do (Gangwon Province) into 17 sections, and then subdivides these up into one-day treks, making it possible for hikers to approach the enormous undertaking little by little.


Furthermore, the specific routes of each course and their main points along the way are clearly illustrated using diagrams and maps throughout the book, so that even non-mountaineers can hike the distances without trouble.


What’s more, there are GPS co-ordinates for sources of drinking water – one of the most important things when hiking a mountain – and details of camping sites or overnight accommodation. For hikers who want to leave the path to visit a nearby village or city before resuming the walk later, the guidebook gives transport information, too.


Kiwi who fell in love with the Baekdu Daegan

“You could go anywhere in the world and you still wouldn’t find a beautiful mountain and awesome cultural space that compares with the Baekdu Daegan. I really hope that people from around the world hear about it and come here to see it.”


These are the words of the book’s co-author Roger Shepherd. Until last year he was in charge of the New Zealand police force’s elite diplomatic escort unit, before resigning early this year and relocating to Korea.


After hiking the entire length of the Baekdu Daegan in 2007, he fell completely in love with it. “The Baekdu Daegan is not only beautiful, but it is also a place rich in cultural and historical significance,” he explained. “I wanted to become the first westerner to make the Baekdu Daegan known to the world, like those who first made the Himalayas globally famous,” he said, showing his high hopes for this book.

source:Korea.net

About the authors:
Roger Shepherd
Born in New Zealand’s Porirua, when Roger was still young he took off on a trip to Africa. For nine years he traveled through South Africa, Mozambique, Zambia and so on, working as a national park ranger and safari guide. In 1998 he left Africa and in 2000 he visited Korea for the first time.


Returning to New Zealand in 2001, Roger began a career in service for his country as a policeman. In 2006 he took six months leave and visited Korea, where he heard about the Baekdu Daegan from his friend Andrew Douch and first attempted to hike its length. It was then that he realized the need for an English language guidebook.


After resolving to put together such a guide, he asked Andrew Douch for his help, and while they were researching the book they met an expert on Korean mountain spirit culture -- David Mason, a professor at Kyung Hee University. Prof. Mason supported them in their expedition to the Baekdu Daegan, and made his own research materials available to them. In September 2007 Roger and Andrew completed the 735km trek after 70 days. Roger delivered a presentation to the Royal Asiatic Society in Seoul at the end of that month to tell the story of the hike and show some of the many photos taken along the way.


For the next two years, the duo threw themselves into the writing, and David Mason went over their manuscript and offered suggestions. At the beginning of this year, Roger resigned from the diplomatic escort unit of the New Zealand police, came to Korea and took up a role as the honorary ambassador for the Korea Tourism Organization. He is now preparing to promote Korean mountain culture and tourism abroad.


Andrew Douch
Andrew grew up in a town near a mountain on the North Island of New Zealand. In 1998 he graduated from the University of Waikato with a degree in social science and came to Korea to teach English, living in various cities of Gyeongsang-do (Gyeongsang Province) including Daegu, Andong, Pohang and Yangsan. During his more than ten years in Korea, Andrew has spent much time trekking the mountains and is quite a recognizable figure to the residents of mountain villages.


Currently he is living in the city of Yangsan near Tongdosa Temple. Each weekend he travels to a different mountain and he is putting together a new guidebook on mountaineering in Korea.


David Mason
David Mason, Professor of Tourism at Kyung Hee University, is widely known as an expert in the culture of Korean mountain spirits. Born in the American state of Michigan, he first came to Korea in the early 1980s and achieved a Master’s Degree at Yonsei University, specializing in Korean religious history. He has since written six books on Korean culture and tourism. He maintains a well-visited website in English on Korean mountains, Buddhism, folk culture and mountain spirits.


There is now an English language website on the Baekdu Daegan itself, with basic information and links to other relevant site, while you can see more information about the book and sample pages here.

Korean alphabet authorized by Indonesian gov't for Cia-Cia tribe

The Indonesian government has recognized the Korean alphabet as the official writing system of an illiterate Indonesian tribe, a Korean language research institute said Monday.

This is the first case of hangeul becoming an officially acknowledged tool for communications outside Korean territory.

The acknowledgement came nearly one year after the Hunminjeongeum Research Institute began promoting the alphabet or hangeul in Korean to the people, called “Cia-Cia” in August last year under the support of the city of Bau-Bau in Sulawesi, a major island of the Asian country.

Back then, the Cia-Cia tribe was at risk of losing its language as there were no tools available to hand it down to its descendants, researchers said.

Amirul Tamim, Bau-Bau mayor, said in a recent interview with Yonhap News that the central government has approved the use of Hangeul as the tribe’s official alphabet. The central government is mapping out plans to support its use, the mayor added.

The Indonesian government has been reluctant to accept it though reasons for the hesitation are unknown.

Many Korean experts say this approval will give an impetus in promoting the Korean alphabet to other small tribes there grappling with a lack of linguistic tools to hand down their legacies to younger generations.

But some critics are negative about the export of the Korean alphabet, arguing the affected people will see itself further isolated in language and culture from the rest of the country.

According to the institute, since July last year, dozens of children in the tribe have learned how to write, read, and pronounce the Korean alphabet based on a textbook provided by the institute.

Last December, some Cia-Cia children and the Bau-Bau mayor visited Seoul at the invitation of the Korean government.

source:Korea times

हम केवल प्रवाह का अनुसरण कर रहे हैं।

हम चिंताओं, युद्धों, वैश्विक सुरक्षा दुविधा, विचारविहीन राजनीति, चरम स्तर पूंजीवाद, बहुध्रुवीय विश्व, अविश्वास और अवसरवाद से भरी दुनिया में...